Being your true self is a discipline

Meditation is not simply a way to become calmer, more focused or more resilient.

It is a discipline of learning to pay attention — to what is happening within us, how we experience the world, and how we respond to what life brings.

With regular practice, we become more aware of the mind itself: how quickly the mind judges, resists, grasps and creates stories about what is happening.

The more clearly we can see what is happening within us, the more choice we have in how we respond.

This kind of seeing can change how we live.

What meditation develops

With sustained practice, meditation can develop qualities that extend well beyond the time spent sitting quietly on a cushion:

The work beneath the surface

Much of what shapes our lives operates outside conscious awareness.

We develop ways of thinking, relating and protecting ourselves that may once have served us well. Over time, they can become so familiar that we mistake them for who we are.

Meditation provides a way of observing these patterns directly.

Rather than trying to suppress difficult thoughts or emotions, we learn to stay present with experience and observe what happens. We begin to see our habitual reactions, attachments and aversions with greater clarity.

This is not always comfortable. The practice asks for honesty and a willingness to see what is actually there rather than what we would prefer to be there.

That is part of the discipline.

Being your true self is not a state we arrive at. It is an ongoing practice of becoming increasingly willing to see ourselves as we are — including the parts we would rather not see — and to recognise when we are acting from habit, fear, conditioning or an identity we have learned to inhabit.

Insight Meditation — Vipassana

My own practice is Vipassana, or Insight Meditation — a form of meditation meaning “to see things as they really are”.

I have practised daily since 2012, supported by an annual ten-day silent retreat.

Vipassana involves observing experience directly: sensations in the body, thoughts, emotions and reactions as they arise and pass away. Rather than trying to make experience different, the practice develops the capacity to observe it without immediately reacting.

Over time, this offers a direct understanding of impermanence — that sensations, thoughts, emotions and circumstances are continually changing.

The significance is practical. We begin to see more clearly how we create additional suffering through resistance, attachment and automatic reaction. We become less compelled to act out every thought or emotion. There is greater freedom to respond rather than react.

This is why I see meditation as much more than a technique for relaxation or stress reduction.

It is a way of investigating experience directly.

Meditation and everyday life

The real test is what happens in everyday life — when someone challenges us, plans change, uncertainty arises, we feel threatened, or something does not happen as we hoped.

These are the questions that make meditation a living practice.

For me, meditation sits alongside my work with leaders and individuals because the same patterns that shape our inner lives inevitably shape how we lead, relate, make decisions and live.

Learning to meditate

Meditation is best learned through practice rather than explanation. I do not teach formal Vipassana courses, but the following centres offer established retreat programmes in traditions I have experience of and respect.

If you are new to intensive meditation, it is worth considering the environment as carefully as the tradition. Ten-day silent retreats can be demanding, and different centres offer very different approaches to structure, support and group practice. 

Some places to explore include Gaia House in Devon , Amaravati Buddhist Monastery in Hertfordshire , International Meditation Centre (IMC) in Wiltshire , Panditarama Lumbini International Vipassana Meditation Center in Lumbini (Nepal) , Dhamma Dipa in Herefordshire (S N Goenka)

Please note: Goenka retreats are particularly intense, large scale and impersonal. This type of environment can prove very difficult for some people.


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Meditation brings wisdom; lack of meditation leaves ignorance. Know well what leads you forward and what holds you back and choose the path that leads to wisdom.

The Buddha (Dhammapada, verse 282)